🟩 Acts 8:1–4 – Persecution Scatters the Church
📖 Acts 8:1 (ESV)
And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.
💬 Commentary:
Saul didn’t just approve of Stephen’s execution — he gave it his full support. The Greek term συνευδοκέω (suneudokeō)means to “fully agree or take pleasure in.” Saul’s endorsement of the execution energized a broader movement of hostility, triggering widespread persecution in Jerusalem.
This verse also marks a pivotal moment in the spread of the gospel: it moves out of Jerusalem and into the very regions Jesus prophesied in Acts 1:8 — Judea and Samaria. Ironically, the enemy’s attempt to crush the church only fulfilled God’s plan to scatter the seed of the gospel more broadly. The word used for “scattered” (Greek: diaspeirō) has agricultural roots — like sowing seed.
The apostles remain in Jerusalem, anchoring the church’s presence there, while everyday believers — not clergy — become the first missionaries.
📚 Greek Word Study:
συνευδοκέω (suneudokeō) – “to approve together with others,” to be pleased or delighted with an action (Strong’s G4909).
διασπείρω (diaspeirō) – “to scatter abroad, as seed is sown” (Strong’s G1289).
🔄 Cross-References:
- Acts 1:8 – The geographic progression of the gospel
- Genesis 50:20 – “You meant evil… God meant it for good”
- Romans 8:28 – God works all things for good
- Acts 26:10 – Saul’s persecution record
✅ Application:
When evil rises against the church, God does not panic — He plants. What looks like chaos may actually be commissioning. If you’ve been scattered, maybe it’s not rejection — maybe it’s mission.
✍️ Sources:
MacArthur Study Bible, Enduring Word (Guzik), Blue Letter Bible Greek Lexicon
📖 Acts 8:2 (ESV)
Devout men buried Stephen and made great lamentation over him.
💬 Commentary:
This act was both courageous and countercultural. Jewish tradition discouraged public mourning for someone executed as a blasphemer, yet these “devout men” gave Stephen an honorable burial — and mourned loudly.
The Greek word for “devout” here is εὐλαβής (eulabēs), used elsewhere in Scripture to describe people who fear God sincerely (see Luke 2:25, describing Simeon). Their lamentation — κοπετός (kopetos) — implies visible, audible, passionate grief.
This is an act of protest against injustice and a bold declaration of Stephen’s righteousness in the face of false accusations.
📚 Greek Word Study:
εὐλαβής (eulabēs) – “reverent, cautious, devout” (Strong’s G2126)
κοπετός (kopetos) – “beating the breast in grief, loud lamentation” (Strong’s G2870)
🔄 Cross-References:
- Luke 2:25 – Simeon, also called “devout”
- Deuteronomy 21:22–23 – Handling the body of a hanged man
- Matthew 5:4 – Blessed are those who mourn
✅ Application:
Honoring righteousness in a hostile culture takes courage. Public lament is not weakness — it’s a holy cry for justice.
✍️ Sources:
David Jeremiah Study Bible, Enduring Word, Blue Letter Bible
📖 Acts 8:3 (ESV)
But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
💬 Commentary:
The word “ravaging” is strong — λυμαίνομαι (lumainomai) — used to describe what wild animals do to a carcass. Saul went door to door, not as a gentle questioner, but a violent inquisitor. He didn’t distinguish between male or female. If you followed Jesus, you were hunted.
This persecution was legal under the Sanhedrin’s authority, but it was demonic in spirit. Saul’s zeal for religion masked an inner violence. He believed he was serving God — just as Jesus predicted in John 16:2.
📚 Greek Word Study:
λυμαίνομαι (lumainomai) – “to treat shamefully, to injure, to ravage savagely” (Strong’s G3075)
🔄 Cross-References:
- 1 Corinthians 15:9 – Paul calls himself unworthy
- Galatians 1:13 – Paul describes his past
- John 16:2 – “They will think they are serving God…”
✅ Application:
Zeal for religion without grace leads to violence. Saul was certain — and dead wrong. Righteousness without Christ is dangerous.
✍️ Sources:
MacArthur, PreceptAustin, Blue Letter Bible
📖 Acts 8:4 (ESV)
Now those who were scattered went about preaching the word.
💬 Commentary:
This is the explosion of missions. The word for “preaching” here is εὐαγγελίζω (euangelizō) — literally “to evangelize.” This wasn’t pulpit ministry — it was table talk, marketplace witness, tentmaker evangelism.
The church’s first wave of missionaries weren’t apostles. They were everyday believers, forced out by fear — and sent out by God.
📚 Greek Word Study:
εὐαγγελίζω (euangelizō) – “to announce good news, proclaim the gospel” (Strong’s G2097)
🔄 Cross-References:
- Matthew 28:19–20 – Go and make disciples
- Romans 10:15 – “How beautiful are the feet…”
- Acts 11:19 – Same scattered believers preach in Antioch
✅ Application:
God doesn’t need a pulpit to use you. You might be an evangelist at the coffee shop, in a cubicle, or under pressure. The gospel goes with you.
✍️ Sources:
Guzik, BLB Lexicon, Jeremiah Study Bible
Excellent. Continuing now — here’s:
🟩 Acts 8:5–8 — Philip’s Ministry in Samaria Brings Joy
📖 Acts 8:5 (ESV)
Philip went down to the city of Samaria and proclaimed to them the Christ.
💬 Commentary:
Philip, one of the seven deacons (see Acts 6:5), now steps into the role of evangelist. His destination? Samaria — a place most Jews avoided. Why? Because Samaritans were viewed as heretical half-breeds. But the gospel doesn’t honor prejudice.
Philip “proclaimed the Christ” — not rules, not religion, but a person. The word used for “proclaimed” is κηρύσσω (kēryssō), a herald’s cry — urgent, bold, public truth.
📚 Greek Word Study:
κηρύσσω (kēryssō) – “to herald, to preach publicly with authority” (Strong’s G2784)
🔄 Cross-References:
John 4:9 – Jews have no dealings with Samaritans Acts 1:8 – Samaria was named in Jesus’ commission Luke 9:52–55 – John once wanted to call down fire on Samaritans
✅ Application:
The gospel crosses cultural and racial boundaries. Who are your “Samaritans”? The people you avoid might be the ones Jesus is sending you to love.
✍️ Sources:
John MacArthur Study Bible, David Guzik, Enduring Word
📖 Acts 8:6–7 (ESV)
And the crowds with one accord paid attention to what was being said by Philip when they heard him and saw the signs that he did. For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed.
💬 Commentary:
The people “paid attention” not just because of what Philip said — but because of what they saw. Demons fled. The lame walked. The gospel came not in word only, but in power (1 Thess. 1:5). “Unclean spirits” (Greek: akatharta pneumata) screamed as they left — demonstrating Christ’s authority over the demonic realm.
The miracles confirmed the message, but the real power was in the name of Jesus.
📚 Greek Word Study:
ἀκάθαρτα πνεύματα (akatharta pneumata) – “unclean spirits, demonic beings”
φωνῆς μεγάλης (phōnēs megalēs) – “a loud voice, intense outcry”
🔄 Cross-References:
Mark 16:17 – Signs accompany those who believe Luke 10:17–20 – The 72 rejoice over authority over demons Acts 5:16 – Healings and exorcisms were central to the early church
✅ Application:
The gospel sets people free — body, mind, and soul. Wherever the gospel advances, darkness retreats.
✍️ Sources:
MacArthur, PreceptAustin, BLB Greek Tools
📖 Acts 8:8 (ESV)
So there was much joy in that city.
💬 Commentary:
From persecution in Jerusalem to joy in Samaria — what a reversal. Joy is the fruit of repentance, healing, and freedom. The joy wasn’t because of emotional hype or temporary excitement. It was the byproduct of real salvation.
The gospel produces joy because it brings people into relationship with God, freedom from bondage, and hope for eternity. That’s what Samaria received — and that’s why the city rejoiced.
📚 Greek Word Study:
χαρά (chara) – “joy, gladness, deep inner delight” (Strong’s G5479)
🔄 Cross-References:
Luke 15:7 – Joy in heaven over one sinner who repents Romans 14:17 – The kingdom of God is righteousness, peace, and joy Galatians 5:22 – Joy is a fruit of the Spirit
✅ Application:
Where the gospel goes, joy follows. If your Christianity is joyless, ask if it’s become disconnected from the gospel’s power.
✍️ Sources:
Guzik, MacArthur, Jeremiah Study Bible
🟥 Acts 8:9–25 — Simon the Sorcerer & the Samaritan Awakening
📖 Acts 8:9–11 (ESV)
But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” And they paid attention to him because for a long time he had amazed them with his magic.
💬 Commentary:
Simon was a celebrity sorcerer — a manipulator of the people. His “magic” was likely tied to occult practices (Greek mageuō is often linked with dark arts). He convinced the people he was “somebody great,” and they bought it — calling him “the Great Power of God.”
What’s tragic is that entire communities — from the least to the greatest — were deceived. The demonic masqueraded as divine, and nobody questioned it. Until the gospel arrived.
📚 Greek Word Study:
μαγεύων (mageuō) – “to practice magic, sorcery” (Strong’s G3096)
μέγας (megas) – “great” (used here for self-exaltation and false divinity)
🔄 Cross-References:
- 2 Thess. 2:9 – Signs and wonders of deception
- Exodus 7:11 – Pharaoh’s magicians
- Acts 13:6 – Elymas the magician opposes the gospel
✅ Application:
Beware of personalities who exalt themselves and attach God’s name to their brand. If the spotlight is on the man — and not on Christ — the power isn’t from heaven.
✍️ Sources:
MacArthur, BLB, Enduring Word
📖 Acts 8:12 (ESV)
But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
💬 Commentary:
Philip’s message was clear: the kingdom of God and the name of Jesus Christ. The people traded Simon’s self-exaltation for Christ’s lordship. This verse is a revival snapshot — belief, baptism, and freedom. And significantly, both men and women are baptized — no distinction in access to grace.
📚 Greek Word Study:
εὐαγγελίζομαι (euangelizomai) – “to declare good news” (verb form of euangelion)
🔄 Cross-References:
- Matthew 6:33 – Seek first the kingdom
- Acts 2:38 – Repent and be baptized
- Galatians 3:28 – No male or female in Christ
✅ Application:
The gospel always dethrones false power. When Christ is lifted up, pretenders fall away.
✍️ Sources:
MacArthur, Guzik, Jeremiah
📖 Acts 8:13 (ESV)
Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.
💬 Commentary:
On the surface, Simon believes. He even gets baptized. But notice what amazes him: the miracles — not the Messiah. The word for “amazed” is the same one used of the crowd’s reaction to Simon earlier. His focus remains on power, not repentance.
📚 Greek Word Study:
ἐξίστημι (existēmi) – “to be astonished, out of one’s senses” (Strong’s G1839)
🔄 Cross-References:
- Matthew 7:22–23 – “Did we not do miracles in your name?”
- John 2:23–25 – Many believed… but Jesus did not entrust Himself to them
- Acts 13:6 – Another sorcerer “opposes the gospel”
✅ Application:
Not all belief is saving belief. Be careful not to confuse fascination with faith.
✍️ Sources:
MacArthur, Enduring Word, Precept Austin
📖 Acts 8:14–17 (ESV)
Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit, for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit.
💬 Commentary:
This moment is historic. Samaritans — long despised by Jews — are welcomed into the body of Christ, confirmed by the apostles themselves. God orchestrated a delayed giving of the Spirit to ensure visible, apostolic unity.
Why did the Spirit wait? Likely to show that Samaritan believers were fully part of the same church, not a second-class group.
📚 Greek Word Study:
ἐπιπίπτειν (epipiptō) – “to fall upon” (used to describe the Spirit’s action)
🔄 Cross-References:
- Acts 1:8 – Samaria included in the mission
- Acts 10:44 – Spirit falls on Gentiles at Cornelius’ house
- Ephesians 2:14 – Christ tore down the dividing wall
✅ Application:
Unity matters. God values reconciliation so deeply that He timed the Spirit’s arrival to protect it.
✍️ Sources:
Guzik, MacArthur, Blue Letter Bible
📖 Acts 8:18–19 (ESV)
Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.”
💬 Commentary:
Here’s Simon’s heart exposed. He doesn’t want the Spirit for transformation — he wants it for control. He sees power as a commodity. This is where we get the term simony — buying or selling spiritual things.
His sin was not just greed. It was treating God’s grace as a product to manipulate.
📚 Greek Word Study:
δίδωμι (didōmi) – “to give”; Simon thinks God’s power can be handed over like merchandise.
🔄 Cross-References:
- Isaiah 55:1 – Come, buy without money
- Matthew 10:8 – Freely you have received, freely give
- Acts 13:6–10 – Elymas rebuked for opposing God’s work
✅ Application:
You cannot manipulate the Spirit. God’s power is not for sale — it’s for surrender.
✍️ Sources:
MacArthur, Jeremiah, BLB
📖 Acts 8:20–21 (ESV)
But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart is not right before God.”
💬 Commentary:
Peter’s rebuke is sharp: “To hell with your money.” He wasn’t cursing Simon — he was identifying the eternal danger of corrupt motives. Simon had no share in the Spirit’s work because his heart was wrong.
📚 Greek Word Study:
ἀπολεία (apoleia) – “destruction, ruin, eternal loss” (Strong’s G684)
εὐθεῖα (eutheia) – “straight, upright, correct” — Simon’s heart was not “straight” before God
🔄 Cross-References:
- Hebrews 12:15 – A root of bitterness defiles
- Acts 5:3 – Ananias lied to the Spirit
- John 13:27 – Satan entered Judas
✅ Application:
The biggest danger isn’t failure — it’s faking. God sees the heart.
✍️ Sources:
MacArthur, Precept Austin, BLB Lexicon
📖 Acts 8:22–23 (ESV)
“Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. For I see that you are in the gall of bitterness and in the bond of iniquity.”
💬 Commentary:
Peter urges Simon to repent — but his language is weighty. “Gall of bitterness” and “bond of iniquity” describe someone still enslaved to sin, not saved by grace. The “if possible” isn’t doubt in God’s mercy — it’s doubt in Simon’s sincerity.
📚 Greek Word Study:
χολή (cholē) – “gall, bitter substance”
δέσμος (desmos) – “bond, chain, imprisonment”
🔄 Cross-References:
- Deuteronomy 29:18 – A root of bitterness
- John 8:34 – Everyone who sins is a slave to sin
- 2 Timothy 2:26 – Escape from the snare of the devil
✅ Application:
Religious ambition can still leave you chained. Only repentance leads to freedom.
✍️ Sources:
Guzik, MacArthur, Jeremiah
📖 Acts 8:24–25 (ESV)
And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.
💬 Commentary:
Simon doesn’t repent — he deflects. “Pray for me…” isn’t the language of someone broken by sin. It’s someone afraid of consequences. There’s no record that he turned.
But Peter and John do what apostles do — they keep preaching. They don’t let one false convert derail a real movement of God.
✅ Application:
Not everyone will respond to rebuke with repentance. But don’t stop sharing truth — and don’t let fakes poison your faith.
✍️ Sources:
MacArthur, Guzik, BLB
🟩 Acts 8:26–40 — Philip and the Ethiopian Eunuch: A Divine Appointment
📖 Acts 8:26 (ESV)
Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place.
💬 Commentary:
Philip leaves a thriving revival in Samaria for a desert road — seemingly random, but divinely arranged. The phrase “This is a desert place” underscores how unlikely this mission would seem. But God values the one as much as the many.
📚 Greek Word Study:
ἔρημος (erēmos) – “desolate, uninhabited, lonely” (Strong’s G2048)
🔄 Cross-References:
- Matthew 18:12 – The shepherd leaves the 99
- Isaiah 43:19 – “I will make a way in the wilderness”
- Romans 10:14 – How will they hear unless someone is sent?
✅ Application:
Never despise a detour. The Spirit’s path often goes through deserts — because that’s where lost people are.
✍️ Sources:
MacArthur, Guzik, BLB Lexicon
📖 Acts 8:27–28 (ESV)
And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah.
💬 Commentary:
The Ethiopian eunuch was a high-ranking Gentile official, wealthy enough to own a scroll of Isaiah and influential enough to manage a royal treasury. But more importantly: he was hungry for truth. He had gone to Jerusalem to worship — but left without understanding.
His identity as a eunuch would have excluded him from full Temple access (Deut. 23:1). He represents the outsider — religious, sincere, but still searching.
📚 Greek Word Study:
εὐνοῦχος (eunouchos) – “eunuch, castrated male official”
κανδάκη (Kandakē) – dynastic title for Ethiopian queens, not a personal name
🔄 Cross-References:
- Isaiah 56:3–5 – Promises to eunuchs
- John 4 – Another outsider who meets Jesus through Scripture
- Psalm 68:31 – “Ethiopia shall stretch out her hands to God”
✅ Application:
Religious access does not equal salvation. There are still seekers leaving “church” with scrolls in hand — but no Savior in heart.
✍️ Sources:
MacArthur, Enduring Word, BLB
📖 Acts 8:29–30 (ESV)
And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?”
💬 Commentary:
The Spirit gives a specific prompt, and Philip obeys immediately — he runs. The fact that the eunuch was reading aloud (as was common in the ancient world) gave Philip an entry point.
And he asks a question, not a sermon. “Do you understand?” is humble, relational evangelism.
📚 Greek Word Study:
συνίημι (suniēmi) – “to understand, to put together mentally” (Strong’s G4920)
🔄 Cross-References:
- Proverbs 4:7 – In all your getting, get understanding
- Luke 24:45 – Jesus opens their minds to understand the Scriptures
- 1 Corinthians 2:14 – Spiritual truth must be spiritually discerned
✅ Application:
Evangelism starts with a question. Not everyone needs a sermon — they need a conversation.
✍️ Sources:
Guzik, MacArthur, BLB
📖 Acts 8:31–33 (ESV)
And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”
💬 Commentary:
The eunuch’s honesty is striking: “I need help.” The passage he’s reading is Isaiah 53:7–8, a direct prophecy of Jesus’ suffering.
The phrases “led to the slaughter,” “silent,” and “his life taken” paint a picture of substitutionary sacrifice — but he doesn’t know who it’s about.
📚 Greek Word Study:
ἀρνίον (arnion) – “lamb”
ἀναιρέω (anaireō) – “to take away, remove violently” (his life taken)
🔄 Cross-References:
- Isaiah 53 – The suffering servant
- John 1:29 – “Behold the Lamb of God”
- 1 Peter 2:23 – He did not revile, but entrusted himself to Him who judges justly
✅ Application:
People can be reading the gospel and still not see Jesus — until someone joins them on the journey.
✍️ Sources:
MacArthur, BLB, Jeremiah Study Bible
📖 Acts 8:34–35 (ESV)
And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.
💬 Commentary:
This is the turning point. The eunuch asks the right question, and Philip opens his mouth. He starts with Isaiah 53 — but doesn’t stop there. He tells him the good news about Jesus.
This is biblical preaching: Scripture-centered, Christ-focused, Spirit-led.
📚 Greek Word Study:
εὐαγγελίζομαι (euangelizomai) – “to announce glad tidings, preach the gospel”
🔄 Cross-References:
- Luke 24:27 – Beginning with Moses and all the Prophets…
- Romans 10:17 – Faith comes by hearing
- Acts 2:22–36 – Another example of Christ-centered exposition
✅ Application:
Don’t just explain Scripture — exalt Jesus. Every story whispers His name.
✍️ Sources:
MacArthur, Guzik, Enduring Word
📖 Acts 8:36–37 (ESV footnote / KJV)
And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”
[And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”]
💬 Commentary:
The eunuch’s response to the gospel is immediate. He sees water and asks to be baptized. The added verse (v.37) is preserved in KJV — and reflects early church practice of confession before baptism.
His profession — “Jesus is the Son of God” — is concise, clear, and courageous.
📚 Greek Word Study:
πιστεύω (pisteuō) – “to believe, to place full trust in”
🔄 Cross-References:
- Romans 10:9 – Confess with your mouth…
- Matthew 16:16 – “You are the Christ, the Son of the living God”
- 1 John 5:5 – Who overcomes the world? The one who believes Jesus is the Son of God
✅ Application:
If you believe, nothing should stop you. Baptism is the next step — not a future option.
✍️ Sources:
MacArthur, Jeremiah, BLB
📖 Acts 8:38–39 (ESV)
And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.
💬 Commentary:
This is one of the most beautiful pictures of Spirit-led evangelism in the Bible. Philip obeys, the eunuch believes, and joy erupts. Philip disappears — the Spirit moves him on — and the eunuch continues in joy.
The word “carried away” (Greek: harpazō) is also used for the rapture (1 Thess. 4:17). It implies sudden, supernatural relocation.
📚 Greek Word Study:
ἁρπάζω (harpazō) – “to seize, snatch away” (Strong’s G726)
χαίρω (chairō) – “to rejoice, to be full of joy”
🔄 Cross-References:
- 1 Thessalonians 4:17 – “caught up”
- Luke 24:31 – Jesus vanishes from Emmaus
- Romans 14:17 – Joy in the Holy Spirit
✅ Application:
You don’t need the messenger when you have the message and the Messiah. Joy doesn’t come from people — it comes from knowing Christ.
✍️ Sources:
Guzik, MacArthur, Blue Letter Bible
📖 Acts 8:40 (ESV)
But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
💬 Commentary:
Philip keeps going — from revival, to desert, to coastal cities. He ends up in Caesarea, where we find him again in Acts 21:8, still ministering years later.
This is the life of an evangelist: go where God sends you, stay faithful wherever He plants you.
🔄 Cross-References:
- Acts 21:8 – Philip is later called “the evangelist”
- 2 Timothy 4:5 – Do the work of an evangelist
- Isaiah 52:7 – Beautiful are the feet of those who bring good news
✅ Application:
The mission doesn’t end at conversion — it continues through every city, every opportunity, every stage of life.
✍️ Sources:
Guzik, PreceptAustin, BLB